Thursday, 31 October 2019

Freedom


"Without the possibility of choice and the exercise of choice one is not a person but a member, an instrument, a thing." Archibald MacLeish

Spirituality involves the freedom to change. Growth requires a variety of choices. My past addiction was a life of slavery because it removed my creative choice and left me obsessing about drugs and alcohol. My life, conversation, and thoughts revolved around the bottle, and I was oblivious to the true meaning of life. My freedom to experience the spiritual power of God's creativity was lost in the mindless craving for drugs. In this sense, drug addiction is slavery. Today I am free to see God's world in people, places, and things. Now I make the choice to live, love, and laugh.

I am growing in my awareness of Your multifaceted love for me.

On this day of your life



I believe God wants you to know ...

... that yesterday is a canceled check; tomorrow is a
promissory note; today is the only cash you have;
so spend it wisely.

Kay Lyons said that, and it is so very, very accurate.
What are you doing today? Are you putting energy
into the world that advances your life dream,
that empowers your life mission,
that fuels your life purpose?

Finding Time for You (OM)



We can excel easier in our lives when our own spiritual, physical, and intellectual needs are fulfilled.
 
Within each of us, there is a well of energy that must be regularly replenished. When we act as if this well is bottomless, scheduling a long list of activities that fit like puzzle pieces into every minute of every day, it becomes depleted and we feel exhausted, disconnected, and weak. Refilling this well is a matter of finding time to focus on, nurture, and care for ourselves, or "you time." Most of us are, at different times throughout the day, a spouse, a friend, a relative, an employee, a parent, or a volunteer, which means that down time, however relaxing in nature, is not necessarily "you time." Though some people will inevitably look upon "you time" as being selfish, it is actually the polar opposite of selfishness. We can only excel where our outer world affairs are concerned when our own spiritual, physical, and intellectual needs are fulfilled.

Recognizing the importance of "you time" is far easier than finding a place for it in an active, multifaceted lifestyle, however. Even if you find a spot for it in your agenda, you may be dismayed to discover that your thoughts continuously stray into worldly territory. To make the most of "you time," give yourself enough time on either side of the block of time you plan to spend on yourself to ensure that you do not feel rushed. Consider how you would like to pass the time, forgetting for the moment your obligations and embracing the notion of renewal. You may discover that you are energized by creative pursuits, guided meditation, relaxing activities during which your mind can wander, or modes of expression such as writing.

Even if you have achieved a functioning work-life balance, you may still be neglecting the most important part of that equation: you. "You time" prepares you for the next round of daily life, whether you are poised to immerse yourself in a professional project or chores around the home. It also affords you a unique opportunity to learn about yourself, your needs, and your tolerances in a concrete way. As unimportant as "you time" can sometimes seem, it truly is crucial to your well-being because it ensures that you are never left without the energy to give of yourself.

From a Recovering Codependent: the 3 Principles of a Conscious Relationship.


When I turned 30, I had been single for almost a year.

I was the happiest I’d ever been in my whole life.
I wasn’t sad to be single even slightly, but after a series of painful heartbreaks and codependent enmeshments, I was determined that my next relationship would be different.
I consumed every self-help book or podcast about relationships I could get my hands on. They all talked about this concept of “conscious relationships,” in which growth—both individually and in partnership—is prioritised above all else.
I was totally on board. What is life for if not to grow into the best, most wise and loving version of ourselves? Even better if we can have a partner growing right alongside us and cheering us on. I envisioned shared morning meditation sessions, evening gratitude check-ins, and synchronised vision boards to propel us toward manifesting a life of bliss and fulfilment.
Honestly, I had no idea what I was getting myself into. I met my partner at a conscious dance (obviously). It took six months before we spoke because, well, you don’t actually speak during conscious dance. We barely even danced together, since I had my eyes closed most of the time.
It would be my first lesson in conscious relating: your eyes will need to be wide open. See, the thing they don’t tell you is this: setting an intention to create a conscious relationship is kind of like setting an intention to feel more joyful. Suddenly, every single thing getting in the way of you feeling joy is highlighted and underscored.
So it is with conscious relationships. If you want one, you have to be willing to look at everything that is standing in the way of you actually creating one.

Here are some hard truths that I had to face:

1. The only person who is responsible for my emotions is me.

One of the biggest challenges for me as a recovering codependent person has been taking absolute responsibility for how I feel, whilst not taking over-responsibility for how my partner feels. This doesn’t mean doing whatever we like without considering each other. It simply means we both learn to recognise when we have been emotionally triggered by something and realise the trigger has not come from outside of us, but within us.
Yes, maybe our partner broke an agreement or said something insensitive, and that needs to be addressed. However, if we did not have a wound around it, we would not have been triggered by it.
For me, owning my feelings usually means communicating that I am triggered and talking about the sensations I am feeling in my body or the story I am telling myself.
Let’s be real. This is not an easy or fun process, but shining a light on triggers is the only way I have found to take responsibility for them and move through them to come back to presence and connection.

2. All feelings must be welcome.

For the longest time, I was convinced I didn’t really feel anger. The truth was, it was just so suppressed I couldn’t recognise the sensation when it arose in my body. I was scared to feel angry because it seemed like such an unlovable and destructive emotion.
However, I soon discovered it was simply not possible to remain fully present with my partner if I was holding unexpressed emotions. I also learned that in a true conscious partnership, there is no expectation that we will always be happy.
My partner will often say, “All your feelings are welcome.” He will sometimes later admit he had to dig deep to say it, but in that moment, it’s one of the most beautiful phrases anyone could utter. It’s like verbally recommitting to our higher purpose, stating aloud that what we are creating here is worth facing our most intense feelings and darkest fears—and, in fact, that’s a necessary and even welcome part of the process.
Funnily enough, once I allow myself to feel all of my heavier emotions, I am almost always filled with intense joy and love. It’s like burning through the darkness allows the light back in.

3. We all have inner children who deserve gentleness and love.

Since we are all responsible for our own emotions in a conscious relationship, it can seem logical that when we are triggered or emotional we must move through it on our own. It’s tempting to reject those wounded, needy, selfish parts of my partner and myself because those aspects seem anything but enlightened.
However, whilst the goal of conscious relating might be to grow into the best version of ourselves, the reality remains that we are all human beings with wounds, insecurities, and traumas. As Brené Brown keeps telling us, our wounds are not healed by isolation or shame, but with compassion and connection.
Re-parenting our partner’s scared inner five-year-old is not a super sexy prospect, I know, but part of conscious relating is truly accepting all aspects of ourselves and our partner—including, and perhaps especially, those parts that we would rather not face. And there is nothing sexier than someone who feels truly loved and cherished for all that they are.
After four years, my partner and I have never once meditated together, and the idea of us sitting down to create a shared vision board makes me laugh out loud. We both have deep spiritual practices—but they are very different.
We are both committed to growing together and individually, but I’m still not sure I can claim to know exactly what a conscious relationship truly is—even though I am in one. My idea of what that means and how it works in practice is forever unfolding, shifting, and expanding, which I suppose is the true meaning of growth.
What I can say is that these days when I am dancing with my partner on the conscious dance floor, it is with eyes wide open.

Cat Wright Read Bio

AUTHOR: CAT WRIGHT
IMAGE: SCENES FROM A MARRIAGE / IMDB

Stand Up When It’s Difficult (MB)


Abraham had two brothers, Haran and Nahor, and it is in the portion of Noach that Haran dies. The Ari tells us that Haran was later reincarnated into Aaron, the brother of Moses, a tremendous spiritual giant; the name Aharon has the name Haran in it, with the addition of an Aleph, which represents an injection of the Light of the Creator.
During the time of Abraham, people believed there were many forces in the world, and that different idols should be worshiped to help with different things. But Abraham began realizing that there is only one unique force behind this world, and that connecting to and unifying with it, instead of worshiping these different idols, is where we have to focus our energies.
However, Terach, his father, was a great idol worshiper whose life’s business was selling idols to many people. So, when he saw his son, Abraham, start to go against not only him, but also his business and the world, Terach went to Nimrod, the leader at the time, and told him to do something about his son, to which Nimrod threw Abraham into a fire. As we know, a miracle happened and Abraham was saved from the fire, and he started changing the world. But what was going on with Abraham’s brother, Haran, during all of this?
When Terach told Nimrod, “Kill my son,” Haran was there. Rashi tells us in the Midrash that Haran was one of those people who didn't want to get too involved, or take a stand, especially when it could lead to death or trouble. Specifically, it says Haran is “sitting,” which means he is not taking a stand. Haran decides that if Abraham were somehow miraculously saved, it would mean that he is telling the truth, and so he will follow his path, but if Nimrod succeeds in killing Abraham, it would mean that his path is the right path, and so Haran will follow Nimrod. Haran, therefore, is making it very clear that he is not going to side with one or the other; and while he thinks Abraham is right, he is not willing to sacrifice his life or even put himself in the middle of it. Only when the miracle happened and Abraham was saved, did Haran say, “Okay, I am on Abraham's side,” to which his father responded by then throwing him into the fire, and he died.
Why did Haran die and Abraham live? It is about the responsibility to stand up, and not just when things seem easy. Abraham was saved not just because he stood up, but because he stood up immediately, he stood up when he had no idea what was going to happen by doing so - death or life. Haran, however, stood up only when he thought things  would be a little easier, when Abraham had already proven the path. But because Haran was waiting for it to be easier, he lost his chance in that incarnation to correct himself.
The understanding we get from this is that if we do not stand up for our path, in time, we may have to come back for a whole other incarnation and do it. The Ari, in section 33 in The Gate of Reincarnations, speaks about the incarnations of Aaron, and of Haran’s next step as Aaron. Haran was reincarnated as Aaron, an unbelievably righteous person. But, in truth, he came to this world to correct only one thing: to stand up. Aaron spent 24 hours a day sharing, helping, and making peace, but all of his great work was not really what his soul came to this world to correct; there was only one moment in his life for which he came into this world, and that was when the Israelites wanted to make the golden calf. They came to him and said, "What do you say, are you with us or against us?" It was the same question that Nimrod asked Haran.
In the time of Abraham, Haran answered, "I'm with Abraham," but he said it late, when it was easier, and so, he was reincarnated into Aaron. What happened when the test came again? He couldn't say it and made the same mistake. And while he was not going to make a golden calf, he wasn't going to stand up until a little bit later, and, as such, he didn’t correct. Certainly, Aaron reached great heights, but he did not achieve the correction of Haran.
The Ari says that Aaron, to achieve his correction, actually was meant to have himself be killed at that moment. But then, why in that moment did Aaron start thinking about all the reasons he shouldn't give up his life? Because that was the reason he was in this world. And this is true for all of us; every single time we have reasons and excuses not to become uncomfortable, not to stand up for something difficult, we need to stop and think it’s because doing so is the only reason we are in this world. The last thing in the world that we want to do, the most difficult thing for us to do, is the thing we are actually here to do.
We are unique in who we are, and we are unique in what we are here to correct. Both the good things and the terribly uncomfortable things are what make us unique, and they are why we are in this world. The Ari says that every single person needs to know the source and root of his soul. How does the source of our soul become revealed to us? When we come to this understanding and keep drilling it into our mind that the most uncomfortable and challenging things that are happening in our life now are all part of the process to bring us to reveal our uniqueness. Living with this consciousness doesn’t necessarily take away the difficulty of standing up or being uncomfortable, but it can give us joy in doing it.
We want to start looking at our lives in this way, to come to the understanding of our uniqueness and how everything - the difficult, the good, the uncomfortable - are all perfect for the development of our unique Light. When we begin to really know and live this, the Creator not only starts revealing the source of our soul to us, but also, we can begin to become full of joy from the difficult and uncomfortable times, because we know they are exactly why we are here.

The Quote




Every once in a while, a new technology, an old problem, and a big idea turn into an innovation. Dean Kamen

Tuesday, 29 October 2019

Ideals

"An idealist is one who, on noticing a rose smells better than a cabbage, concludes it will also make better soup." H. L. Mencken

My spiritual program teaches me to be an idealist with my feet on the ground. People will continue to hurt, get angry, and tell lies; wrestling with imperfections is not just my problem. I accept that I live in an imperfect world and recovery involves reality, not illusion. My responsibility in recovery is for my life. I cannot change other people, events, or relationships; I can only change me. I am not God. Each time I forget this fact, I risk another hurt.

Help me aspire to ideals within my grasp.

On this day of your life



I believe God wants you to know ...

... that you are okay just the way you are...and so is
everybody else.

Sometimes we want the kind of acceptance that we
are not willing to give. Yet life is a two-way street,
and we do so much better when we send to others
what we want them to send to us.
 
Just a gentle reminder today that you are wonderful,
and the person right next to you is, too!

Let Your Light Shine Forth For All To See (EC)




Do not go around wearing sackcloth and ashes. Do not scourge and accuse yourself of all your faults and failings and weaknesses, giving them life force. Rise above all this, see yourselves as My beloveds of the Light and let your light shine forth for all to see and bring that light into the lives of many, lightening their darkness and bringing love and hope into their lives.

How can you help another if you waste precious time hating yourself and seeing the worst in yourself? Accept My wonderful love and forgiveness and then go forth without a thought of the self and be a help and inspiration to those in great need.

Into the House of the King (MB)


We are now in the time of Sukkot, the seven-day period following Rosh Hashanah and Yom Kippur, when we receive what is called the Light of Mercy, which includes within it all the blessings and protection that we want to draw throughout the rest of the year. If not for the purification of Yom Kippur and the removal of judgments on Rosh Hashanah, we would not be able to receive all the blessings and protection that are available for us during this time. However, to manifest the Light of Sukkot, we have to awaken the proper consciousness and mindset.

There is a story in the Midrash that illustrates the type of consciousness one should come into the sukkah with. It is based on a verse in Psalms from King David, where he is speaking to the Creator, and says, “I put my trust in You, and therefore I have no fears, I have no doubt, because I know the Creator is going to come and support me.” The question the Midrash asks, however, is: while it is fine that we want the Creator to be the source of all our protection, blessings, and Light, how do we know that the Creator wants to be that for us?
This is the story the Midrash answers with:
There was a thief who lived in a town whose governor made it his mission to catch all the thieves who resided there. One day, the governor’s soldiers caught this thief, who told them, “You are working for the governor, who works under the king. I am one of the king’s best friends, and so, you cannot touch me.” When the soldiers heard this, of course they did not touch him, and held onto him until the morning when they brought him to the king.
The king, who did not recognize the thief, asked him how they know each other, and the thief responded that they really did not. So, the king asked, “Then, why did you tell them you are one of those closest to me?” To which the thief answered, “It is true we are not close, but as you can see, I put my complete trust in you. Had I not said we were close, they would have hurt me.”
So, the king, who was joyful – like it is during the time of Sukkot - told the soldiers to let the thief go. Why? “Because,” the king said, “the thief put his complete trust in me and did not try to run away. He knew that if he came to me, I would protect him and let him go.”

That is the gift of Sukkot; just as in Psalms, when King David says to the Creator, “I trust in You, and although it is true that You, the Creator, might not know me, I know You. And I put my trust in the Light. Therefore, the Light has to protect me.” Sukkot is a time of joy, and as such, when we come to the king, or the Creator, who is joyful, even if we don’t necessarily do or say the right things, because the Creator is in such a good mood, He lets everybody in.
After the work of Rosh Hashanah and Yom Kippur, some of the forces of judgment and negativity have been transformed, and some have been completely removed. But for those of us who do not think we completely removed all of it, we have Sukkot. During Sukkot, the Zohar says, we run away from the judgment and negativity into the house of the king, into the sukkah, the house of the Creator. And while it is true that the Creator, as in the story, will say to us, “Who are you? I do not know you, but now you are asking Me to protect you,” on Sukkot, because there is such an overwhelming amount of Mercy coming from the Light, even those of us who do not deserve to receive the Light, blessings, and protection that the house of the Creator can give us, are allowed into the sukkah, and allowed to receive all of it not only for today, but for the entire year.  

Past Life Healing (OM)




The key to working with past lives is maintaining awareness of the current reality in which the present takes priority.


Exploring our past lives is a valuable way to understand ourselves better and often leads to healing and the resolution of issues plaguing us in this life. However, the key to working with past lives is maintaining an awareness of the current reality in which the present always takes priority. Past lives can be fascinating and entertaining, or emotionally seductive, and we can get lost in them, losing touch with the most important thing--the life we are living right now.

Of course, there is a deep connection between our past lives and our current life, so it's sometimes hard to say where one begins and the other one ends. For example, we may be aware that one of our closest friends or partners is someone we knew from a past life, and that connection feels like an unbroken chord reaching into the past, reminding us of the vast nature of the soul. We may have issues with this person that stem from the past, or we may just be blessed with a deep love that we are fortunate to have with us in this life. Either way, the issues must be resolved in this life, in the present moment. The love is our gift to experience in this life, not in the past. In many ways, the gift of dealing with our past lives is the profound revelation of how truly eternal we all are. Once we comprehend this, we can let go of focusing on the details of the past and simply allow our awareness of the eternal to positively influence our ability to be in the present moment.

You will know you have received the full fruits of past-life exploration when you find yourself even more powerfully present in the eternal now. The past becomes less distinct as it resolves itself, merging with the present and the future in the nexus of consciousness that holds all time and space. We realize that this moment holds everything within it, the resolved and the unresolved, the past and the future, and that it is from this moment that we must live our lives.

The Quote




Discovery is seeing what everybody else has seen, and thinking what nobody else has thought. Dr. Albert Szent-Gyorgyi

Monday, 28 October 2019

Reality


"I tend to be suspicious of people whose love of animals is exaggerated; they are often frustrated in their relationship with humans." Yila (Camilla Koffler)

Anything can be used to avoid reality. People may use alcohol, food, drugs, people, sex, and gambling to avoid dealing with feelings. The key to my addiction is in the obsessive and compulsive behavior patterns that stop me from reaching my full potential. I could not relax with who I was because of my exaggerated and painful lifestyle. I could not truly love myself because of my obsession with the "it" that seemed to be controlling me. At some point, I saw the obsession and began to talk about it. For me to be a spiritual person, I must free myself from compulsive attitudes.

Dear God,may I meditate on the comfort of freedom.

Let’s Remove all the Regrets we can—before it’s Too Late.


Forget fickle summer; give me a fall day, any day.

The aspen trees in the rolling hills reveal their genetic heritage as the vast clones take turns changing to brilliant gold. Red osier dogwood and highbush cranberry broaden the palette with deep red in the undergrowth.
When it is crisp and clear with a blue sky backdrop, it is heaven. Especially when I can enjoy the view with a good mug of coffee.
One of my favorite mugs is an earthy pottery mug with blue bands to approximate sky and water, a range of stylized mountains, and forest between the two. If you flip the mug, there is the outline of a unicorn and the artist’s name, Toni.
Toni was my best friend’s mother. She was an elfin creature for whom the unicorn was a perfect symbol. Most of my memories of her are from the rural property where she and her husband carved out a new life in the middle of the “back to the land” movement in the seventies.
Family of five in a teeny tiny log cabin, with a dog, rabbits and a milk goat named Bridget. I am sure they had a copy of Five Acres and Independence, which graced my family’s bookshelf in a house made from two nailed together shacks 10 miles away.
There were few neighbors, but the snowy sentinels of Tweedsmuir Park kept watch from across the valley.
Pottery was not Toni’s sole livelihood. The bills were mostly paid from the proceeds of her crews planting tiny green tufted seedlings in the burned and blackened or slash strewn surface of logging blocks. Both activities embodied her reverence for the natural world.
For decades, Toni’s pottery was clustered on her table at the Christmas bazaars in the little community halls across the area. One of her signature pieces was “the mountain mug.” She threw hundreds of them on her wheel and sold them too cheaply, in keeping with artistic tradition. Her customers were treated to a soft and genuine kindness. We weren’t what you would call a highly stratified society. But even in the upper echelons of the less broke class, it was and still is good form to serve coffee or tea in a mountain mug on any occasion.
The mountain mugs are beautiful, but not perfect. Every one is original. Many have chips or cracks, but their owners still hold them close. Artful and aesthetically pleasing, they are meant to serve their purpose. They are out there, travelling across kitchens, bumping around in pickups, or carried around the yard during inspections of the fleeting bounty of berries and greens in the northern summer garden.
Eight mountain mugs have graced our kitchen table over the years. We have shared them, loved them, and loaned and gifted them. The four survivors are amongst the last of their kind.
About 10 years ago, Toni died too young from what seemed a sudden illness. More honestly stated, she faded away in plain sight. She left us in the long shadow of regrets—hers and ours. That spring, her ashes were carried up the forest trails to the top of the one true mountain among the hills I can see while writing these words. Sky above, water below, her mountain overlooks millions of the trees her crews planted, measured, and tended.
Nothing is permanent—not a mug, not a life, not even a mountain that will eventually be reduced to clay.
We are going to suffer knocks and dings and various forms of breakage.
These bittersweet reflections remind me that our unique gifts are not for the back shelf. We need to get them out there, where they can be of service. Maybe, like the mountain mug, they will have a special kind of resonance. At very least, we owe it to our future selves when the winter of our lives looms cold.
Let’s remove all the regrets we can—the largest being that we never tried.
AUTHOR: ALISTAIR SCHROFF
IMAGE: ABOUT TIME (2013)
IMAGE: AUTHOR'S OWN